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The subsequent discovery of the planets Uranus and Neptune by Herschel and Adams, widened the field of research and gave to later astrologers the clue to much that hitherto had been imperfectly understood.
Not that these discoveries overturned the whole system of astrology, as some have imagined and foolishly stated, or that they negatived the conclusions drawn from the observed effects of the seven anciently known bodies of the solar system, but it became possible after a lapse of time to fill in the blank spaces and to account for certain events which had not been traced to the action of any of the already known planets.
The Greek mythology is nothing but a vast system of cosmographical astrology, and there is no other history in it than what you may read in the constellations of the heavens and the corresponding evolution of the human race. Hipparchus, Hippocrates, Thales, Galenius, and others subscribed an intelligent belief in its principles.
To Claudius Ptolemy, however, we are indebted for the first concise and scientific statement of its principles and practice, so far as Europe is concerned.
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If you imagine these bodies to be revolving in a plane around the Sun and yourself to be standing within the Sun, the motions of these bodies will appear almost uniform and always in one direction.
Were the orbits of the planets circular and the Sun holding the centre of the circle, their motions would be constant, that is to say, always in the same direction and at the same rate.
Among the Hindus we have the classical writers Garga, Parashara, and Mihira, together with their legions of commentators.
The Assyrian records are full of astrological allusions regarding the influence of planetary conjunctions and stellar positions.